Columbus Day Is Dying. Indigenous Peoples Day Is the Future.

Many places no longer celebrate the man responsible for the murder of millions of Native Americans.

A statue of Christopher Columbus in Mishawaka, Indiana was defaced during the week of Columbus Day in October 2017.

A statue of Christopher Columbus in Mishawaka, Indiana, defaced during the week of Columbus Day in 2017.Robert Franklin/AP

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“In 1492, Columbus sailed the ocean blue”—and in 2019, a growing number of US cities and states are recognizing that the cutesy rhyme we learned in school, and the federal holiday named in the explorer’s honor, belies a dark history.

Indigenous people have long resented the holiday, as Columbus’s arrival was the first step in their unfathomable genocide. He and his men enslaved and massacred the indigenous Taíno people, who numbered in the millions upon Columbus’s arrival, and saw their population reduced by as much as 85 percent within a few decades. The brutal colonization of two continents ensued.

The federal holiday, which is always the second Monday in October, plus a bevy of statues and municipal names, continue to glorify Columbus. Yet in recent years, a re-evaluation of history has prompted many state and local governments to distance themselves from his legacy.

South Dakota was the first to ax Columbus Day, replacing it with “Native American Day” in 1989. Two California cities, Berkeley and Santa Cruz, soon followed suit, renaming the second Monday in October as “Indigenous Peoples Day.”

Recently, this exploded into nationwide trend. Since 2014, about 100 cities have started observing Indigenous Peoples Day, usually in place of Columbus Day (a few cities celebrate both). Several states are now on board: Alaska and Oregon enacted the holiday in 2017, and this year, Vermont, Maine, New Mexico, and Michigan, as well as Washington, DC, joined them. Hawaiians observe “Discovers’ Day,” which commemorates not Columbus but the indigenous Polynesians who first discovered their islands. In many places, the Indigenous Peoples Day involves parades, ceremonies, and other displays of Native cultures.

Statues and other representations of Columbus are also coming down. The University of Notre Dame announced earlier this year that it would be covering twelve murals depicting the explorer’s early contact in the Americas; the university president called the art “blind to the consequences of Columbus’ voyage.” (Seventy-nine percent of college students across the US support replacing the holiday.) Last year, San Jose, California voted to take down its Columbus statue, and even Columbus, Ohio—the largest of many cities named for the colonist—stopped observing Columbus Day, though it does not yet celebrate Indigenous people instead.

Some Natives point out that celebrating Indigenous Peoples Day isn’t enough. Critics point out that symbolic displays of apology and reconciliation do not put an end to the racism, land grabs, and resource theft that Indigenous people continue to face.

Yet as Confederate statues are pulled down and buildings named for slaveholders get rechristened, it’s hard to deny that at least some Americans are waking up to the truth about their history, and that’s better than staying asleep.

This article has been updated.

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WHO DOESN’T LOVE A POSITIVE STORY—OR TWO?

“Great journalism really does make a difference in this world: it can even save kids.”

That’s what a civil rights lawyer wrote to Julia Lurie, the day after her major investigation into a psychiatric hospital chain that uses foster children as “cash cows” published, letting her know he was using her findings that same day in a hearing to keep a child out of one of the facilities we investigated.

That’s awesome. As is the fact that Julia, who spent a full year reporting this challenging story, promptly heard from a Senate committee that will use her work in their own investigation of Universal Health Services. There’s no doubt her revelations will continue to have a big impact in the months and years to come.

Like another story about Mother Jones’ real-world impact.

This one, a multiyear investigation, published in 2021, exposed conditions in sugar work camps in the Dominican Republic owned by Central Romana—the conglomerate behind brands like C&H and Domino, whose product ends up in our Hershey bars and other sweets. A year ago, the Biden administration banned sugar imports from Central Romana. And just recently, we learned of a previously undisclosed investigation from the Department of Homeland Security, looking into working conditions at Central Romana. How big of a deal is this?

“This could be the first time a corporation would be held criminally liable for forced labor in their own supply chains,” according to a retired special agent we talked to.

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And it is only because Mother Jones is funded primarily by donations from readers that we can mount ambitious, yearlong—or more—investigations like these two stories that are making waves.

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